What are the symptoms of being inflicted with Magic or Shaitan?
Before we cover this point, it is important to avoid self-diagnosis. Do not be superstitious that you would mix disease states like fibromyalgia, neuropathy, or schizophrenia with Shaitan and Sihr. Speak to your doctor and your psychiatrist first and foremost.
Symptoms include Convulsive, sudden, and irregular movement in random areas of your body (twitches), Excessive, unusual yawning, Suicidal thoughts, Depression, and Nightmares where one sees things like ugly faces, black dogs, or snakes. Symptoms also include Panic attacks. Loss of libido specifically toward your spouse. Moving pain or numbness in the calves and feet area. Fear, anger, or crying while listening to Ruqia. Bloating, gas, and constipation despite being cleared by their medical doctor from gastrointestinal or psychiatric issues, Obsessive-compulsive disorder, Repeated nightmares of being sexually abused, falling off a cliff, or being chased.
Inflicted patients tend to live in solitary. They avoid gatherings of people, friends, and family gradually and without the patient himself noticing. Hasad and Ayn patients experience symptoms of being exhausted, out of energy, and tired all the time. A simple task could feel like moving a mountain.
Sihr and Mass patients are likely to experience reactions from Shaitan during Ruqia. Shaitan makes patients feel sleepy so they stop the Ruqia. Patients keep yawning repeatedly in a way they never experienced before. Resist sleeping during Ruqia by getting up and making Wudua.Keep the Ruqia running in a loop mode in a loud enough voice. At other times, Sheitan will make patients experience severe headaches or chest aches and tightness during the Ruqia. Jinn on the other hand could add symptoms of involuntary movement in the head or neck. These are all encouraging symptoms because they mean that the Ruqia is working.
Does diagnosing people with Nazar “Ayn” contradict modern science?
No, It does not contradict modern science. For example, Autoimmune diseases are based on multiple factors like genetic disposition, immune system, and environmental factors. Autoimmune diseases could stay dormant for years but you wonder what triggers autoimmune disease to execute its pathological path. It was dormant and could have stayed dormant forever. In some cases, it could be triggered by Ayn and Hasad. So visit your doctor, take your medicine but also fortify yourself spiritually by seeking the power of Allah.
What are the diseases that Spiritual Disorders cause?
Do not self-diagnose. See your medical doctor if you have any health issues.
Jinn will cause hypersexuality for unmarried singles and low sex drive for married couples. Take Indian Costus if you or your husband suffer from low libido. Patients inflicted with Ayn tend to have hypothyroidism. Again, not everyone who has hypothyroidism is because of Ayn. Another common issue especially for females is Hair Loss. It appears as circular or patchy bald spots. It is treated by applying daily to the spots a mix of Ruqiah water, Ruqiah olive oil, or Ruqiah Honey with Sidr leaves powder.
Shaitan El-Ayn (Shaitan that enters the body through the gap caused by Ayn) works mainly on glands like the thyroid, pituitary, or adrenal glands. Shaitan also triggers diabetes because it impacts pancreatic endocrine hormones. Females may suffer from high levels of Prolactin hormone which affects their ability to bear children. Acne and pimples are common in patients with Ayn. Hasad patients experience hair loss and pale faces. Sihr (whether triggered by man or shaitan) patients experience colon problems, constipation, loss of muscle mass, Sciatica, lower joint pains, and Polycystic Ovary syndrome.
How to treat skin disorders that appear after being inflicted?
Discolorations, scratches, and skin peelings are common for patients of spiritual disorders. First, check with your medical doctor. Then, Use Honey primarily or olive oil. Pour some quality, honey, into a small dish. Place the dish very close to your mouth and start reciting Surat Al-Fatiha, Al-Falaq, Al-Nass, Al-Ikhlas, and Ayat Al-Korsi 7 times each. Let your breath during the recitation blow air into the honey or olive oil throughout the recitation. Apply it then on the affected spots. These spots will eventually disappear inshallah.
Even after being cleared from spiritual disorders, some psychological disorders like irritability could linger before they are gone as the patient will need to re-learn normal behavioral patterns. In some cases, there could be medical diseases that will cause permanent damage even after being treated for the infliction. Some spiritual disorder-triggered diseases will only be treated by a medical doctor even past infliction.
For a quick diagnosis, only 2 questions are asked of the patient:
1- Do you see constant evil nightmares?
2- Are you able to read surat Al-Baqarah in full or listen to surat Al-Baqarah in full while reading the translated subtitles without getting reactions that make you stop?
How does the Sheitan fight back during Surat Al-Baqarah?
When afflicted patients read Surat Al-Baqarah for the first time, after an interruption or on the days they are afflicted the most, they experience pain or at least irritation. They will feel sleepy, and unfocused and will yawn repeatedly, they may have tears despite not crying, they may keep burping, and they may feel bowel movement or gas in their stomach.
They will also experience random thoughts coming up in their mind left and right. They tell themselves: (I am too tired, too distracted. I am not prepared for Ruqia today. I think I have skipped some words or some pages in my recitation. I do not think I have Wudua. I know Allah will not accept this Ruqiah because my heart is not focused. I think I did not lock the entrance of the house or I think I left the stove on.)… etc I am here to tell you that you did not leave the stove on, you have Wudua and Allah through his mercy will accept your Ruqiah inshallah.
All these thoughts will happen during your recitation. These thoughts are all from Shaitan. This is why, patients are advised that when they do Ruqia for the first time or after interruption, to do this during the day, not during the night time. This will reduce the delusions of being too tired and sleepy. Later on, they will gain strength and will be able to do Ruqia at night time if they wish. Use the bathroom, get your cup of coffee, and a bottle of water, adjust room temperature, and finish all that you need to follow up on before starting the Ruqia. Talk to your family, spouse, or roommate to keep the surroundings quiet for you. Put your cell phone in silent mode and take refuge in Allah from the Sheitan. If you fail to continue in the middle of the Ruqia, get up and make Wudua with cold water then resume your Ruqia.
What do inflicted patients feel during Ruqiah?
It is different from one person to the other depending on the kind of adversary they are being harmed with. Inflicted patients typically experience excessive yawning, shivers mostly in the hands and feet, tingling, stinging, uncontrolled crying and screaming, pulse-like movement in random body parts, and vomiting.
How to diagnose Evil Magic, Hasad, and Evil Eye?
It is important to avoid misdiagnosing psychological disorders with Spiritual disorders and vice versa. The first thing is figuring out if the patient suffers from hallucinations for example because of a medical condition or as a side effect of a medication they take.
Patients are asked to if their symptoms get worse on certain days or certain occasions like getting a headache everyday at 2.00pm exactly. Also, if they have negative reactions to certain people or in certain places. The input and feedback of family members is also essential. For example, if there if they feel sick in a specific place ask them to search the place for Sihr items and to spray the doors and walls with Ruqia water.
To differentiate between being inflicted by Sihr versus Ayn, Raqi’s observes the reaction of patients while listening to Quran. Those inflicted by Hasad or Ayn feel so relaxed and laid back while listening to the recitation. However, Patients inflicted with Sihr, tend to feel pain and anxiety during the recitation.
Some Raqi base their diagnosis on what the Jinn says during Ruqia. The default is Jinn have no credibility as they habitually lie. However, there have been cases where the Jinn are honest momentarily under the pressure of Ruqiah and give advice to the patients on future lifestyle changes as when they advise the patient to read more of Surat Al-Baqarah and to stop dancing in front of the mirror.
Dreams are a major pillar in diagnosing the patient. Some patients see a specific person creating satanic harm for them. The mercy of Allah is manifested after the patients repent, in the form of seeing in their dream what brought this harm on them or what is the cure, or both.
Watch for reactions but do not count only on them
During Ruqiah if you need to identify the type of spiritual disorder the patient has, recite and repeat specific verses of each disorder individually. So, recite for example verses that address Hasad and Ayn, then watch for reactions. Then verses of Mass, then watch for reactions, then verses for magic, then watch for reactions. However, diagnosis is a bit more complicated than that. There is a degree of overlapping in all spiritutual disorders. For example, patients of Sihr might get affected still by versus of Mass. This is why scholars always teach us that, this is the world of the unseen, the invisible. The Raqi should always say, I think, or I guess as he could never give an affirmative diagnosis. No one knows the invisibile for certain except for Allah. So the Raqi should be polite with Allah and say, “I think.”
If the patient is too sick to accept Ruqiah, then prepare the patient by giving him Ruqiah water to drink at home for as long and as much as you can, then do Ruqiah on him.
Our adversaries (Shaitan or Jinn) are not the same, depending on the type of Sheitan you struggle with, you may respond to certain Ruqia’s and treatment protocols differently than someone else. So what works for others may not work for you and vice versa.
Diagnosing the patient who has Shaitan inside, is not just limited to the rolling of the eyes, change in voice, and hand gestures. It could include how the patient feels internally like burning sensation, migraines, and chest pain. Even patient’s thoughts during Ruqiah count as part of the diagnosis. Sometimes the patient feels a reaction toward the Raqi himself like wanting to attack the Raqi or feeling that the Raqi’s hand is too heavy and painful.
Sometimes Spraying the patient with Ruqia water helps determine if they are inflicted as they may feel pain in certain body parts. Others do Ruqia on Musk fragrant oil or black seed oil and ask the patient to sniff it and watch for their reaction like getting a sudden seizure or passing out. Drinking Ruqiah water may induce vomiting in an inflicted patient.
Some patients will only react to specific words only in the Ruqia. That is why If the Raqi does not understand the meaning their skill becomes limited. There are patients will react only to verses that talk about the sea, water, or diving, or maybe they will respond only to verses that cover sex and adultery. In this case, the Raqi will change the Ruqia to be a compilation of verses that talk about this specific topic. Ruqia is different than regular recitation.
During Ruqia, Raqi’s can use verses of the Quran that address a certain topic even if these verses in the Quran and meant for a different topic. For example, In Al-Baqarah chaper, verse 137, Allah says “ If they believe in the same as you have believed in, then they have been guided. But if they turn away, then they are in schism. God will protect you against them; for He is the Hearer, the Knower.” Here the Raqi could quote from this verse “God will protect you against them” and keep repeating it.
If there are multiple spiritual disorders (complex infliction) always start with treating Ayn and Hasad first. If someone makes evil magic to someone else, this means that the person who requested the Sihr to be created is consumed with hate and jealousy.
Possession by Shaitan is different than possession by Jinn. Unlike Jinn, Shaitan will rarely talk during Ruqia, change the patient’s voice, and manifest in eye movement.
The treatment is not over when the Jinn leaves the body because there could be more than one Jinn in the body however the weakest will leave first. There is no way for certain that Raqi can say that this body is now Jinn-free for sure. They can only count on the feedback of the patient who feels like something left their body.
Nugget: Know that what you are feelings is true. You are not hallucinating. You may get misdiagnosed with anxiety and various psychotic disorders. Do not get disappointed if you feel that people around you can’t understand what you are going through. It is enough to know that Allah knows. Know that by the end of this, you will be much closer to Allah and you will be a better believer than ever before.
These verified statements by Prophet Muhammed prove that Shaitan can settle inside the human body
A woman came to prophet Muhammed and said “This is my son. Seven years ago something wrong started taking over him about twice a day. Prophet Muhammed said “Bring him closer”, and she brought him closer to the prophet. He spittled in his mouth and said “Get out you enemy of Allah, I am the prophet of Allah.” The young man was cured.
It was narrated that ‘Uthman bin Abul-‘As said: “When the Messenger of Allah appointed me as governor of Ta’if, I began to get confused during my prayer until I no longer knew what I was doing. When I noticed that, I traveled to the Messenger of Allah, and he said: ‘The son of Abul-‘As?’ I said: ‘Yes, Messenger of Allah.’ He said: ‘What brings you here?’ He said: ‘ Messenger of Allah, I get confused during my prayer until I do not know what I am doing.’ He said: ‘That is Shaytan. Come here.’ So I came close to him, and sat on my feet then he struck my chest with his hand and spittled in my mouth and said: ‘Get out, Enemy of Allah!’ He did that three times, then he said: ‘Get on with your work.’” ‘Uthman said: “Indeed, I never felt confused (during my prayer) after that.” Authentic Grade: Sahih Darussalam, Book 31, Hadith 113